24 January 2012 | history-is-made-at-night.blogspot.com
But I couldn’t work out how to do it on Blogger, so instead I’m just going to write a little about it. One of the features of the ‘enterntainment industry’ campaign to reinforce copyright on the internet and elsewhere is the obligatory wheeling out of musicians to argue that they need punitive laws like SOPA to protect their livelihood. It may be true that in some cases the enforcement of copyright means that musicians earn more money, and like everybody else they have to make a living. But copyright laws aren’t there to protect musicians/artists/cultural workers, they are there to protect the interest of property owners – record companies rather than musicians. The copyright laws also work against musicians, as many discover when they realize that their contracts mean that ‘their’ work actually belongs to the company.
I was reminded of this when I came across this story today from Zimbabwe:
‘Gospel musician Kudzi Nyakudya was last Friday arrested after he was found selling 200 pirated CDs of his own music. The diminutive Kuwadzana-based gospel artiste spent the weekend in police cells and was only released yesterday after his recording company, Diamond Recording Studios, withdrew the charges. Selling pirated CDs is illegal as it contravenes the Copyright Act, which makes it a criminal offence to duplicate or photocopy CDs, books and any form of intellectual property without permission. In an interview yesterday, Kudzi confirmed the arrest, but said his actions were largely influenced by the recording company’s weak distribution strategies… “Look, I have been getting a raw deal from the company (Diamond Studios), and I just could not starve, so I ended up duplicating my own CDs for resale,” he said’ (Nehanda Radio, 17 January 2012).
For the musician, what starts out as free activity can be turned into labour for the record companies in which the musician becomes a ‘cultural proletarian’ whose ‘product is from the first subordinated to capital and intended only to utilize capital’ – or to give the full Marx quote:
‘The same sort of work can be ‘productive’ or ‘unproductive’. Milton for instance, ‘who did the Paradise Lost for £5’, was an ‘unproductive’ worker. The writer, however, who turns out factory hack-work for his book-seller, is a ‘productive worker’. Milton produced Paradise Lost for the same reason as that which makes the silk-worm produce silk. It was an activity wholly natural to him. He later sold the product for £5. But the cultural proletarian in Leipzig who churns out books (such as compendia of economics, for instance) under the direction of his book-dealer, is a ‘productive worker’; for his product is from the first subordinated to capital and intended only to utilize capital. A singer who sells her singing on her own initiative is an ‘unproductive worker’. But if the same singer is engaged by an entrepreneur who lets her sing in order to make money for him, then she is a ‘productive worker’: for then she produces capital’ (Marx, Theories of Surplus Value, Vol. 1).
[Incidentally it is interesting that Marx describes labour for capital as ‘productive’ as opposed to ‘unproductive’ free activity – since it is common today to fetishise ‘productive’ as good as as opposed to the negative ‘unproductive’]